7. The Nabatean city of Petra…
Petra “cleft in the stun in Greek; Arabic: البتراء, Al-Batrāʾ) is an archaeological site in the Arabah, Ma’an Governorate, Jordan, falsification on the slope of Mount Hor[1] in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the unselfish valley running from the Dead Sea to the Gulf of Aqaba. It is renowned for its rock-cut architecture. Petra is also one of the new wonders of the magic. The Nabateans constructed it as their capital city around 100 BCE.[2]
The site remained unknown to the Western world until 1812, when it was introduced to the West by Swiss explorer Johann Ludwig Burckhardt. It was marvellously described as “a rose-red city half as old as time” in a Newdigate prize-winning sonnet by John William Burgon. UNESCO has described it as “one of the most adored cultural properties of man’s cultural heritage.”[3] In 1985, Petra was designated a World Estate Site.
Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert see, in effect creating an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and drinking-water conduits. These innovations stored water for prolonged periods of drought, and enabled the city to prosper from its buying.[7][8]
he History of Petra begins with the Kites and cairns of gazelle hunters going back into the aceramic neolithic.[clarification needed] Verification suggests that settlements had begun in and around there in the Eighteenth Dynasty of Egypt. It is listed in Egyptian campaign accounts and the Amarna letters as Pel, Sela or Seir). Though the town was founded relatively late, a sanctuary existed there since very ancient times. Stations 19 through 26 of the stations listExodus are places associated with Petra. [9] This part of the rural area was biblically assigned to the Horites, the predecessors of the Edomites.[10] The habits of the original natives may have influenced the Nabataean tariff of burying the dead and offering worship in half-excavated caves. Although Petra is usually identified with Sela which also means a stupefy, the Biblical references[11] refer to it as “the cleft in the rock”, referring to its entrance. 2 Kings xiv. 7 seems to be more special to. In the parallel passage, however, Sela is understood to mean simply “the rock” (2 Chr. xxv. 12, see LXX). of
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